To confess one's past sins to God daily in prayer with sighs and tears, and to amend them for the future. But as to any evil in himself, let him be convinced that it is his own and charge it to himself. If, however, matters of less importance, having to do with the welfare of the monastery, are to be treated of, let him use the counsel of the Seniors only, as it is written: "Do all things with counsel, and thou shalt not repent when thou hast done" (Sir 32:24). Rule of St Benedict, chapter 35, vv 1–11 (The Kitchen Severs for the Week Part 1), as read in monasteries on 13 March, 13 July and 12 November In the monastery, the Rule of St Benedict is read aloud three times in the course of the year. Chapter 36: The Sick. Therefore, passing these over, let us go on with the help of God to lay down a rule for that most valiant kind of monks, the Cenobites. Always roving and never settled, they indulge their passions and the cravings of their appetite, and are in every way worse than the Sarabaites. Understand with willing mind and effectually fulfil thy holy father’s admonition; that thou To keep a constant watch over the actions of our life. of St. Benedict's Abbey, Atchison, Kansas CHAPTER VI : Of Silence Let us do what the Prophet saith: "I said, I will take heed of my ways, that I sin not with my tongue: I have set a guard to my mouth, I was dumb, and was humbled, and kept silence even from good things" (Ps 38[39]:2-3). 1 There are clearly four kinds of monks. Not to swear, lest perchance one swear falsely. Good zeal is enthusiasm, goodwill and cooperation. Benedict presents us with the reality of human commitment in a monastic context. This document has been generated from XSL (Extensible Stylesheet Language) source … To hold one's self aloof from worldly ways. Boniface Verheyen, OSB Its appeal is readily ascribed precisely to its winning lack of self-importance. 2 First, there are the cenobites,that is to say, those who belong to a monastery, where they serve under a rule and an abbot. We are distinguished with Him in this respect alone, if we are found to excel others in good works and in humility. The second kind is that of Anchorites, or Hermits, that is, of those who, no longer in the first fervor of their conversion, but taught by long monastic practice and the help of many brethren, have already learned to fight against the devil; and going forth from the rank of their brethren well trained for single combat in the desert, they are able, with the help of God, to cope single-handed without the help of others, against the vices of the flesh and evil thoughts. Date: May 4, ... Meditatio House, in central London, was a home to a small resident community that lived in the spirit of the Rule of St Benedict. Not to be given to wine (cf Ti 1:7; 1 Tm 3:3). May that Holy Spirit strengthen us in the path of a virtuous monastic life. Not to speak useless words and such as provoke laughter. This full commentary -- predominately literary and historical criticism -- is based on and includes a … Chapter 1: On the Kinds of Monks. May the Lord our God give us the wisdom of His Holy Spirit to guide us in our lives. %PDF-1.4 To dash at once against Christ the evil thoughts which rise in one's heart. + chapter 1. the kinds of monks 1 There are clearly four kinds of monks. The 1949 Edition Translated by Rev. There can be few more vivid illustrations of the moral power of humility than that afforded by The Rule of St Benedict. On the other hand he will be blameless, if he gave all a shepherd's care to his restless and unruly flock, and took all pains to correct their corrupt manners; so that their shepherd, acquitted at the Lord's judgment seat, may say to the Lord with the Prophet: "I have not hid Thy justice within my heart. October 27, 2020 — 7 Comments. All rights reserved. And that he may not perhaps complain of the want of earthly means, let him remember what is written: "Seek ye first the kingdom of God and His justice, and all these things shall be added unto you" (Mt 6:33). This obedience, however, will be acceptable to God and agreeable to men then only, if what is commanded is done without hesitation, delay, lukewarmness, grumbling or complaint, because the obedience which is rendered to Superiors is rendered to God. This Benedictine hospitality is a feature which has in all ages been characteristic of the order. To make peace with an adversary before the setting of the sun. The Rule of St. Benedict, Chapters 51–73 ... CHAPTER 51 On Brethren Who Go Not Very Far Away. March 13, July 13, November 12. How foolish for monks not to live as monks or for Benedictines not to follow the wise spiritual direction of Saint Benedict! of St. Benedict's Abbey, Atchison, Kansas. And let him show by his actions, that whatever he teacheth his disciples as being contrary to the law of God must not be done, "lest perhaps when he hath preached to others, he himself should become a castaway" (1 Cor 9:27), and he himself committing sin, God one day say to him: "Why dost thou declare My justices, and take My covenant in thy mouth? And let him know that he who undertaketh the government of souls must prepare himself to give an account for them; and whatever the number of brethren he hath under his charge, let him be sure that on judgment day he will, without doubt, have to give an account to the Lord for all these souls, in addition to that of his own. London: S.P.C.K., 1931) PROLOGUE Hearken continually within thine heart, O son, giving attentive ear to the precepts of thy master. Skipping a number of important saints and communities, probably the most influential to us in the West and in contemporary spiritual life is St. Benedict (c 480-543 CE). Apr. Meditation three times a day balanced the spiritual dimension with the work of the community. Chapter 53 of the Rule is concerned with the treatment of guests, who are to be received “as Christ Himself”. And let the Abbot know that whatever lack of profit the master of the house shall find in the sheep, will be laid to the blame of the shepherd. Saint Benedict makes it clear to us here and in many places of the Rule that we must make knowing God the very center of our being, or our personalities. St. Benedict; Study the Holy Rule of St. Benedict. This full commentary -- predominately literary and historical criticism -- is based on and includes a … Let him not shut his eyes to the sins of evil-doers; but on their first appearance let him do his utmost to cut them out from the root at once, mindful of the fate of Heli, the priest of Silo (cf 1 Sam 2:11-4:18). Chapter 35.2: Kitchen Servers of the Week. Benedict's Rule: A Translation and Commentary by Terrence G. Kardong, O.S.B. 2 0 obj And again: "Strike thy son with the rod, and thou shalt deliver his soul from death" (Prov 23:14). To love one's enemies (cf Mt 5:44; Lk 6:27). %äüöß Rule of Saint Benedict: | | ||| | St. Benedict writing the rules. Such as these, therefore, instantly quitting their own work and giving up their own will, with hands disengaged, and leaving unfinished what they were doing, follow up, with the ready step of obedience, the work of command with deeds; and thus, as if in the same moment, both matters -- the master's command and the disciple's finished work -- are, in the swiftness of the fear of God, speedily finished together, whereunto the desire of advancing to eternal life urgeth them. And what one would not have done to himself, not to do to another (cf Tob 4:16; Mt 7:12; Lk 6:31). It closed in March 2019. Not to return evil for evil (cf 1 Thes 5:15; 1 Pt 3:9). To deny one's self in order to follow Christ (cf Mt 16:24; Lk 9:23). And for such an action he acquireth no reward; rather he incurreth the penalty of murmurers, unless he maketh satisfactory amendment. stream Jan. 1—May 2—Sept. 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